Etiquette of Eating in Islam
The Prophet (ﷺ) said, ‘A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air.’ - Sunan Ibn Majah, Vol. 4, Book 29, Hadith 3349
1. Wash both hands before eating (mustahabb)
2. It is sunnah to eat from a sufra (dining sheet) versus on a dining table
3. Mention the Name of Allah (Bismillah) in the beginning
4. Eat and drink with your right hand (sunnah is to eat with three fingers)
5. Eat of the dish what is nearer to you or in front of you
6. Blessing descends in the middle of the food, so eat from the edges, not from the middle
7. Eat from the right side of your plate whenever possible
8. Avoiding eating and drinking from vessels of gold and silver
9. It is forbidden to breathe into a vessel (food or drink)
10. Do not blow on food, cover it to cool it down until it can be consumed
11. Do not criticize food, eat if you like it, leave it if you dislike it
12. Do not eat meals while reclining or leaning onto something
13. Do not drink water in one gulp like a camel (taking three breaths is sunnah)
14. If a meal is served when Iqama is proclaimed, start with you meal first
15. If one drops a piece of food, let him remove any dirt from it and eat it
16. Food for two persons is sufficient for three, food of three is sufficient for four
17. Clean the plate, take only as much as you can eat, do not be greedy and do not waste food
18. The son of Adam cannot fill a vessel worse than his stomach, fill it with a third of food, a third of drink, and a third of breath
19. A believer eats in one intestine (is satisfied with a little food)
20. A kafir or a hypocrite eats in seven intestines (eats too much)
21. Praise Allah after finishing eating
Monday, March 4, 2024
Wednesday, February 28, 2024
To Believe Is To Succeed
Who does Allah guide towards success?
The answer to this question is in the beginning of Surah Al-Baqara, where Allah (subhana watala) says:
"This Book has no doubt in it - a guidance for the God-fearing, Who believe in the Unseen, and are steadfast in Salah (prayer), and spend out of what We have provided them; And who believe in what has been revealed to you and what has been revealed before you; and they have faith in the Hereafter. It is these who are guided by their Lord; and it is just these who are successful." - Surah Al-Baqara, Ayah 2-5
To understand the definition of a believer, Allah (subhana watala) says in Surah Al-Anfal:
"Certainly, the believers are those whose hearts are filled with awe when (the name of) Allah is mentioned; and when His verses are recited to them, it makes them more developed in faith; and in their Lord they place their trust. They are those who establish Salah, and give away from what We have given to them. Those are the believers in reality. For them there are high ranks with their Lord, and forgiveness, and dignified provision." - Surah Al-Anfal, Ayah 2-4
Allah (subhana watala) also reminds us in Surah Al-Mumenoon, to help us understand categorically:
Success is really attained by the believers,
- Who concentrate their attention in humbleness when offering Salah (prayers),
- And who keep themselves away from vain things,
- And who are performers of Zakah,
- And who guard their private parts, except from their wives or from those (bondwomen who are) owned by their hands, as they are not to be blamed. However, those who seek beyond that are the transgressors.
- And (success is attained) by those who honestly look after their trusts and covenant,
- And who consistently observe their prayers.
Those are the inheritors, Who will inherit Firdaus (the Paradise). They will be there forever. - Surah Al-Mumenoon, Ayah 1-11
Sunday, December 27, 2015
Music To My Ears
mu·sic (noun) - a pattern of vocal or instrumental sounds (or both) which has or has not in it the element of singing (be it with or without lyrics).
If one takes music to mean the melodious sound of the call to prayer, the beautiful sound of the recitation of the Holy Quran or even the sound of the duff (tambourine) to celebrate eid or weddings (inshad and sama'), then music per say is not forbidden in Islam. What is indeed forbidden in Islam is the music from string and wind instruments. The evidence against such musical instruments is irrefutable.
Narrated By Abu 'Amir or Abu Malik Al-Ash'ari: That he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.
Sahih Bukhari Volume 007, Book 069, Hadith Number 494B.
Allah (swt) says in the Qur'an:
And of mankind is he who purchases idle talks (i.e.music, singing, etc.) to mislead from the Path of Allah without knowledge, and takes it by way of mockery. For such there will be a humiliating torment (in the Hell-fire). (31:6)
"And befool them gradually those whom you can among them with your voice (i.e. songs, music, and any other call for Allâh's disobedience)... (17:64)
Do you then wonder at this recitation (the Qur'an)? And you laugh at it and weep not, Wasting your (precious) lifetime in pastime and amusements (singing etc.). So fall you down in prostration to Allah, and worship Him (Alone). (53:59-62)
The Scholarly opinion:
There is total unanimity among all scholars that if the music encourages bad behavior, extra-marital affairs, lewd behavior, skimpy clothing, drinking, or making fun of religion or people who are upright, it is totally prohibited. The same can be said for lyrics that lead to shirk, promote fahisha (indecency), showcase falsehood, include nonsense such as sexual connotation or swearing and that which encourages kufr or disobedience.
Only an exceedingly small minority believe it to be permissible. However, understand the two different rulings: they differ from haram to mubah (permissible). In this case, the safer thing to do is avoid the difference of opinion and not fall into music.
Who-ever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and who-ever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal.
Sahih Bukhari Volume 003, Book 034, Hadith Number 267
Listening vs. Hearing
There is a difference between listening and hearing. Shaykh al-Islam (Ibn Taymiyah) said: Concerning (music) which a person does not intend to listen to, there is no prohibition or blame, according to scholarly consensus. Hence blame or praise is connected to listening, not to hearing. The one who listens to the Qur'an will be rewarded for it, whereas the one who hears it without intending or wanting to will not be rewarded for that, because actions are judged by intentions.
The early scholars such as Imam Ahmad, may Allah have mercy on him, stated that musical instruments such as the 'ood (lute), tanboor (a long-necked stringed instrument), reed flute, rabaab (stringed instrument resembling a fiddle) and cymbal, were haram; no doubt modern instruments such as the violin, qaanoon (stringed musical instrument resembling a zither), organ, piano, guitar, etc., are also included in the Prophet’s prohibition on musical instruments, because their effect and impact is greater than that of the ancient instruments mentioned in some ahaadeeth.
Conclusion
Ibn Masood, the great companion, said: "Never will love of Qur'an and love of music coexist in the same heart."
The view that music (in it's most broadest sense) is permissible has no firm basis. The one who says that singing and musical instruments are permitted is simply supporting the whims and desires of people nowadays. For the ones who seek fatawas as a way to achieve their whims and desires, do not say, So-and-so said, for you cannot learn the truth only from men. Strive to learn your Islam from the Book of your Lord and the Sunnah of your Prophet.
Allah says in the Qu'ran:
And some among them are illiterate who have no knowledge of the Book, but have some false desires and do nothing but conjecture. (2:78)
The most important point to take away from this article, is that if you see someone listening to musical matter that is prohibited, do not place judgment on them nor force your opinion on others regarding this category. Instead make dua to Allah, to heal the hearts of the believers and dispel the whispers in the hearts of those who are stricken with insinuating whispers.
Footnotes:
Ma’azif is the plural of mi’zafah, and refers to musical instruments (Fath al-Bari, 10/55)
Musical amusement [lahw]
Music referred to as malahi is abhorred and prohibited. This kind of music is simply for entertainment for dance, frivolous enjoyment and the like.
Sunday, September 20, 2015
How to develop Khushoo in Salah
- Repeat the words of the Muaddhin during the Adhan
- Say the dua after the Adhan
- Perform proper Wudu with care
- Wear nice and clean clothes, you are presenting yourself in front of your Creator
- Cover your awrah properly
- Go early if you can
- If you need to answer the call of nature, get that done
- If you are hungry and food is ready, eat first and do not rush
- If you are extremely tired, get some rest first
- Move calmly to the place of prayer
- Ensure that the place of prayer is clean and tidy
- Use a simple prayer mat without prints or designs
- Pray (if possible) with a sutrah in front of you
- Avoid places where there is a lot of noise or distractions
- Recite in proper order in a distinct and measured tone - And recite the Qur’an clearly with tartil (73:4). Narrated Al-Bara' ibn Azib: The Prophet said: Beautify the Qur'an with your voices. Sunan Abu Dawud, Book 8, Hadith 1463
- Pause at the end of each ayah
- Reflect upon the meanings of the words which are related to the prayer
- Keep your gaze at the place of prostration
- Do not steal from your Salah, move at a measured pace during prayer
- Do not yawn
- Remember death and what awaits us after death
- Pray with Ihsaan, you are speaking to your Lord
- Pray As If It's Your Last Prayer
- Learn to recite with proper tajweed
- Try to learn and recite various surahs, adhkaar and duas recited in prayer
- Do not being excessively occupied with the affairs of the world
- Try not to be distracted, by sights, sounds or thoughts and minimize any likelihood of disturbance
- Do not recite in a way that you disturb others in Salah
- Be humble at the Masjid, you are there to pray Salah, not pick a fight
- Be patient with other
- If you are forgetful at anytime during your Salah, do Sajda al-sahw (two prostrations of forgetfulness)
Saturday, September 19, 2015
Udhiya
- It is Wajib (obligatory) according to Imam Abu Hanifa and sunnah mu'akkadah (compulsory Sunnah) according to the majority of jurists for one who can afford it
- There is a prescribed time for it (10th of Dhu’l-Hijjah is preferred)
- Certain animals have been prescribed for it
- Slaughtering the animal with one's own hands is better
- It is essential to recite: Bismillah, Allahu Akbar
- Eating from one's sacrifice is Mustahabb (liked, preferable)
- Dividing the meat into three is Mustahabb (liked, preferable)
- It’s share can be given as charity to needy Muslims and Non-Muslims
- Selling any part of the sacrificed animal is prohibited
- Anyone who wants to make a sacrifice should not cut from his hair and his nails once the Hilaal (new moon) of Dhul-Hijjah is sighted
The Shaafi’i Fiqh says:
As regards the obligation of donating in charity the sacrifice offered on behalf of a dead person, then the jurists stated that whoever offers a sacrifice on behalf of the dead from his money [dead’s money] or if you are sacrificing on your own (i.e without his/her money), then it is not permissible for him to eat from it. Rather, he should donate all of it because the sacrifice is done on behalf of the dead and it is only with his permission that one can eat from it, and getting his permission now is impossible because he has already died. Therefore, it is an obligation to donate all of it in charity on his behalf, whether the sacrifice is done with a cow, sheep or goat, or camel, and this is the view of the Shaafi’i School of jurisprudence.
The sacrifice offered on behalf of the dead may be treated like a sacrifice offered by a live person, one can donate from it in charity, eat from it and gift from it.
It is permissible to act according to any of the above two opinions, Allah willing, but the Shaafi’i opinion is better for it will benefit the deceased more.